Caleb
Caleb ☧

Follower of Iēsous, child of the unknown Good Father.
Citizen of the Father’s Kingdom.
Unashamed heretic.

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Last Notes

2026-06-05 07:41:17 UTC

David Trobisch argues that the New Testament as we know it today was deliberately shaped with an anti-Marcionite agenda.
The four Gospels, the Book of Acts, the full collection of Paul’s letters (including Hebrews and the Pastoral Epistles), the Catholic Epistles, and Revelation all reflect a redactional concept designed to counter Marcion’s earlier canon.
In other words, the New Testament wasn’t assembled neutrally. It was edited and finalised, at least in part, as a response to Marcion.

2026-06-05 07:14:04 UTC

Irenaeus (c. 180 CE) is the first Christian writer we know of who actively promoted exactly four Gospels — Matthew, Mark, Luke, and John — as the authoritative ones.
Marcion (c. 140 CE), writing roughly 40 years earlier, already knew of these same four Gospels. However, he rejected them all, claiming they were later corruptions and plagiarisms of his own Evangelion.
According to Tertullian, Marcion was the only person before Irenaeus to even mention all four Gospels by name.
This timeline matters. The idea of a fixed four-Gospel canon wasn’t an early consensus — it was a later development pushed by Irenaeus and those who came after him.

2026-06-05 05:15:32 UTC

For those who are new here, let me be clear — my original followers can attest to this.
I started this account promoting Christian Orthodoxy. Then I discovered Michael Heiser’s Divine Council Worldview, which completely blew my mind. I was posting enthusiastically about the Watchers, Nephilim, and the “blurry” parts of the Bible that mainstream churches are now being forced to confront because of the UFO/UAP conversation.
Later, someone here shared Israel Anderson’s Two Gardens & a Snake, and for the first time I saw that YHWH was the one who lied in the Garden. That connected directly to Jesus saying the devil is a liar and murderer from the beginning. That discovery sent me much deeper down the rabbit hole.
As I began sharing what I was finding, I was quickly labelled a heretic and a Marcionite — even though I had never even heard of Marcion before. That accusation actually led me to research him, which then opened up serious study into early Christianity and the first New Testament.
My journey is fully visible on this account. If you go back through my older posts, you’ll see exactly how I got here.
So when people claim I just have a bias and simply “hate YHWH,” that’s not true. I didn’t start with that conclusion. I followed the evidence — studying how the texts developed, what came first, what was changed, and who changed them.
I’m not trying to pigeonhole anyone, and I’d appreciate the same courtesy. We’re all at different stages in our search for truth. May we all keep seeking it — because Jesus said He is the Way, the Truth, and the Life, and He told us to knock and seek, and the door will be opened.

2026-06-05 04:35:52 UTC

I've noticed people follow me, comment, and then bail/unfollow after a rebuttal (since I don't instantly agree with them).
I'm not petty, so it doesn't bother me. But I choose to follow those who challenge me and with whom I disagree. Why can't this be the standard?

2026-06-05 04:29:46 UTC

In the Evangelion (cf. Luke 18:9–14), Jesus tells the parable of the Pharisee and the tax collector.
The self-righteous, Law-observant Pharisee goes home unjustified. The ritually impure tax collector simply cries, “God, be merciful to me, a sinner,” and is justified.
This isn’t how the covenant system of the God of Israel worked. It reflects the different principle of the unknown Good Father revealed by Jesus: grace over Law observance.

2026-06-05 02:03:37 UTC

YHWH commands the Levites to slaughter 3,000 of their own people after the Golden Calf incident (Exodus 32:27–28).
In the Gospel, when a Samaritan village rejects Jesus and his disciples, James and John want to call down fire on them. Jesus sharply rebukes them and simply moves on (Evangelion; cf. Luke 9:54–55).
YHWH demands the killing of his own people for idolatry. The Good Father does not retaliate with violence when rejected.https://nostpic.com/media/6159b8e9fa415b71b73b35ae68d011daac2ed3f130b2243648440a9341040d1c/1a85dcdcb226d816ba10fa9221f8e03f7c7f49ab537d791fad9bb160e6789360.webp

2026-06-04 23:20:12 UTC

The “Church Fathers” who trash Marcion weren’t neutral historians — they were later polemicists writing decades (sometimes over a century) after the earliest sources.
Irenaeus, Tertullian, Epiphanius and the rest had their own agendas such as building institutional power, defining orthodoxy, and smearing rivals. Their accounts of Marcion are full of distortion, exaggeration and outright invention.
Many of these same Fathers had serious issues themselves — theological backflips, poor historical accuracy, and in some cases their own later “heresies.”
If you actually want to understand early Christianity, stop treating the victors’ propaganda as reliable history. Go back to the earliest Gospel layer we can reconstruct. The picture looks very different.

2026-06-04 04:49:45 UTC

In the Greek text of the Gospel, Jesus’ name is Iēsous — not Yeshua, and certainly not YHWH.
The attached image from Strong’s Concordance (entry 3442) shows that the name Yeshua simply means “he will save.” It does not contain or mean “Yahweh saves.”
Some people point to the longer Old Testament name Yehoshua (Joshua), which does mean “Yahweh saves.” However, by the time of Jesus, the name had been shortened to Yeshua. The divine name element had already dropped out. The Greek Gospels reflect this later, shortened form — not the older Yehoshua.
This matters because Jesus did not come to serve or represent YHWH. He came to reveal a previously unknown Good Father whose character stands in direct opposition to the jealous, wrathful, and violent God of the Hebrew Scriptures.
As Jesus taught: judge the tree by its fruit.
YHWH’s fruit is wrath, jealousy, and death.
The Father Jesus reveals produces mercy, healing, and life.
The name doesn’t override the fruit.https://nostpic.com/media/6159b8e9fa415b71b73b35ae68d011daac2ed3f130b2243648440a9341040d1c/18b6ab2aaa41663a71091c6c99df1d54240637c0987d421f2f096f4e2416da50.webp

2026-06-04 02:36:20 UTC

A lot of Christians struggle with the plain meaning of the Hebrew text.
It doesn’t present YHWH as the abstract, all-loving, all-powerful “omni-God” of later theology. It presents him as one powerful member of the Elohim — a category of non-human beings — whose actions often include extreme wrath, jealousy, revenge, and regret.
At the same time, many non-Christians dismiss Jesus as “Jewish controlled opposition.”
But the first NT tells a different story. Jesus did not come to affirm or serve the god of Israel. He came to reveal a previously unknown Good Father — one whose character and ways stand in direct contrast to YHWH.
Attacks are coming from both sides of the aisle.
The earliest Gospel refuses to fit either narrative.

2026-06-04 01:28:55 UTC

YHWH sent an evil spirit to torment Saul:
“Now the Spirit of YHWH departed from Saul, and a harmful spirit from YHWH tormented him.” (1 Samuel 16:14)
In the Gospel, when Jesus encounters a man tormented by many unclean spirits, He commands the spirits to leave — and the man is restored to his right mind (Evangelion, cf. Luke 8:29, 35).
YHWH afflicts people with evil spirits.
The Good Father sets them free.https://nostpic.com/media/6159b8e9fa415b71b73b35ae68d011daac2ed3f130b2243648440a9341040d1c/9f875fb350d6cbe90dbfe3ee3ca60cb785ef118ed2ca79fe1ed3d516bfcb64b6.webp

2026-06-04 00:30:02 UTC

YHWH’s Law declares a woman with an ongoing issue of blood to be unclean. Anyone who touches her also becomes unclean (Leviticus 15:19–27).
In the Gospel, a woman who had been bleeding for twelve years touches Jesus. Instead of making Him unclean, she is instantly healed (Evangelion, cf. Luke 8:43–48).
YHWH’s system contaminates and excludes.
The Good Father’s power heals and restores.

2026-06-03 06:32:56 UTC

Why “Elohim” should never be translated as “God”:
In the original Hebrew, Elohim is not a name or a title meaning “God.”
It is a plural category — a class of powerful non-human beings (like “Anunnaki” in Sumerian texts).
YHWH is one specific member of that group. That’s why the text can say “other elohim,” why YHWH is jealous of them, and why Elyon assigns nations to different elohim (Deut 32:8-9).
Translating it as “God” erases the plural reality and forces later monotheism onto the text.
Leave it as Elohim.

2026-06-03 06:08:47 UTC

YHWH commands total destruction of the Canaanites:
“You shall save alive nothing that breathes, but you shall devote them to complete destruction…” (Deuteronomy 20:16–17)
In the Gospel, Jesus tells the parable of the Good Samaritan — a despised foreigner — and concludes:
“Go and do likewise.” (Evangelion G 10:37; cf. Luke 10:37)
YHWH demands the complete annihilation of outsiders. The Good Father teaches radical mercy, even toward those considered enemies.
Two completely different spirits.
Two completely different gods.

2026-06-03 05:28:43 UTC

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. (Evangelion, cf. Luke 6:38)
In the Father’s kingdom, the way we treat others — with mercy, generosity, and non-judgment — determines how we ourselves are treated. This is not the Law’s retributive justice, but a new measure of grace.

2026-06-03 02:29:16 UTC

Another misused “prophecies” about Jesus is Daniel 7:13–14.
In Daniel, the figure comes to the Ancient of Days and the kingdom is given to the saints as a collective (vv. 18, 22, 27). There is no individual descending Messiah.
In the Gospel, Jesus announces the opposite: the Human One coming down from heaven with power and great glory (Evangelion, cf. Lk 21:27). The direction is reversed.
By the late 3rd century, orthodox writers were already forcing the two together. Adamantius claimed:
"This is similar to what Daniel says: ‘I saw One like a son of man coming on the clouds.’ And in the Gospel it says, ‘As lightning comes out of the east… so shall also the coming of the Son of Man be’."
The Marcionite Megethius pushed back with Daniel 2: the stone has not yet smashed the kingdoms of the earth, proving the Christ of the Law and the Prophets has not yet arrived. He added that John the Baptist — a prophet of the Creator God (YHWH) — did not recognise Jesus:
"Now when he had heard in prison the works of Christ, he sent his disciples to Him, saying, ‘Are You He who is to come, or look we for another?’"

2026-06-02 04:13:56 UTC

And Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in the midst, he came out of him, having done him no harm. (Evangelion, cf. Luke 4:35)
Unclean spirits must obey the son of the Most High.

2026-06-01 23:46:39 UTC

Fact: Marcion’s Apostolikon contains only 10 of Paul’s letters and lacks the Pastoral Epistles (1 & 2 Timothy, Titus) entirely.
Scientific evidence from stylometric and lexical analysis shows these Pastorals have significantly different vocabulary and theology, consistent with 2nd-century anti-Marcionite redaction to strengthen links to YHWH’s established church structure. Marcion’s collection reflects the earlier circulating letters.

2026-06-01 02:15:51 UTC

Fact: Marcion’s Evangelion has no infancy narrative, unlike canonical Luke.
Scientific evidence from textual criticism shows Luke 1-2 was added later as an anti-Marcionite expansion to link Jesus directly to YHWH. Computational analysis of vocabulary and style confirms these chapters as secondary redaction. Marcion’s version came first.

2026-06-01 01:47:51 UTC

And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” (Evangelion, cf. Luke 5:26)
Jesus is awesome—literally.

2026-05-29 05:46:41 UTC

And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” (Evangelion, cf. Luke 4:36)
Jesus wielded absolute authority over darkness. No rituals. No struggle. Just raw, sovereign power.

2026-05-26 23:07:02 UTC

It always saddens me when Christians behave and speak as YHWH rather than Jesus or the Father He revealed.
Mercy, grace, and love > wrath, curses, and condemnation.

2026-05-25 11:17:14 UTC

It’s actually ridiculous that Marcion was branded a “heretic” and even the “arch-heretic” — yet in the mid-2nd century there was no orthodoxy.
No unified church. No fixed New Testament. No agreed-upon creed.
Christianity was a chaotic mix of competing groups. Marcion simply organised the first actual Christian canon: the Evangelion and the Apostolikon.
Calling him a heretic is nothing more than the later winners writing history and slapping a label on the man whose clear, coherent vision they eventually had to fight against and rewrite.
He wasn’t a heretic.
He was one of the earliest and most influential Christian theologians — before “orthodoxy” even existed.

2026-05-25 07:15:27 UTC

Here's a Marcionite music playlist celebrating the unknown Good Father and the mercy revealed by Iēsous.
Enjoy the songs of true freedom.
https://youtube.com/playlist?list=PLgaTniRI4-nhmC_kOlCWAChPNo3XYIbFB&si=29QFOutEYrFQnoyp

2026-05-25 06:13:33 UTC

In the original Hebrew OT, ruach (usually translated “spirit”) often literally means a physical transport device — a flying vehicle of the Elohim.
It lifts prophets like Ezekiel and Elijah, makes noise, arrives from specific directions, and carries people through the air.
(Note: Not every use is a vehicle — context tells you when it’s the concrete machine vs. wind/breath.)

2026-05-25 05:58:07 UTC

When you truly understand that the Father Jesus revealed is not YHWH, but the unknown, wholly Good God, real freedom begins.
You are no longer chained to the creator’s Law, fear, guilt, or wrath.
You are liberated into the pure mercy, grace, and love of the Father who was hidden until Jesus made Him known.
This is the freedom of the Gospel: no longer slaves to the old system, but beloved children of the Good Father.

2026-05-25 04:09:59 UTC

In the Ancient Near East, YHWH wasn’t the abstract, all-loving “God” of later theology.
The original Hebrew Bible presents him as a very physical, wrathful Elohim — one of a group of powerful beings who commands, fights, gets jealous, and walks among humans. He sits on a massive throne, descends in smoke and fire, and deploys hybrid monsters (seraphim = burning flying serpents) as his hitmen.
YHWH literally sends seraphim-snakes to massacre his own people in the desert for complaining (Numbers 21), then offers a bronze serpent for “protection”… if they kiss the ring.
This is not metaphor. The ANE saw YHWH as a real, territorial commander with a monstrous entourage — angry, physical, and extremely dangerous when disobeyed.
The “pretend it’s true” reading hits different.

2026-05-25 00:36:20 UTC

Another one of the most misused “prophecies” about Jesus is Micah 5:2 (“But you, Bethlehem Ephrathah, though you are small… out of you will come a ruler over Israel”).
The reality is, in context, this is about a Davidic military leader who would arise during the Assyrian crisis to deliver Israel, defeat their enemies, and bring peace and security to the land (Micah 5:4-6).
Jesus never fulfilled this. He brought no national deliverance, no victory over Israel’s oppressors, and no peace.
The “from ancient days” phrase simply refers to the Davidic dynasty, not literal pre-existence.
Plain Hebrew context > Christian eisegesis.

2026-05-25 00:28:15 UTC

YHWH declares the Law and the Prophets to be permanent and unbreakable:
“You shall not add to the word that I command you, nor take from it…” (Deuteronomy 4:2)
In the original Evangelion (the first NT), Jesus declares the opposite:
“The Law and the Prophets were until John. Since then the good news of the kingdom of God is preached, and everyone is pressing into it. But it is easier for heaven and earth to pass away than for one stroke of my words to fail.” (Evangelion, cf. Luke 16:16)
Note the difference: The later canonical Luke changes the ending to “than for one stroke of the Law to fail” — creating an obvious contradiction with the previous verse.
The first Gospel is consistent: the old system had a clear end date. The canonical version was edited to blur that break and force continuity with YHWH’s Law.
The Good Father brought something radically new.

2026-05-23 06:17:38 UTC

Jesus warns of the unforgivable sin:
“Whoever blasphemes against the Holy Spirit will never be forgiven.” (Luke 12:10)
This warning occurs right after the scribes and Pharisees accuse Jesus of casting out demons by the power of Beelzebul, the “prince of demons.” In other words, they are deliberately attributing the miraculous works of the Good Father — the healings, deliverances, and signs of the kingdom — to Satan.
The warning is especially serious because, in the Gospel, the “god of this world” (YHWH) is revealed as the adversarial power that rules the present age. Jesus came precisely to deliver humanity from this god’s domain. To call the clear works of the gracious Father “demonic” or “of Satan” is to blaspheme the Holy Spirit — and that sin, Jesus says, will not be forgiven.
This sharp distinction between the Good Father and the god of this world runs throughout the original Gospel. The unforgivable sin is not a vague spiritual offense — it is the refusal to recognize the Father’s mercy when it stands directly in front of you.

2026-05-22 06:44:31 UTC

Jesus, in the first NT, gives this beautiful promise of the Good Father:
“So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. Is there any father among you who, if his son asks for a fish, would give him a snake instead?”
(Evangelion, cf. Luke 11:9, 11)
Yet the God of Israel did exactly that.
When the Israelites cried out for meat and remembered the fish they ate in Egypt, they complained against Yahweh. In response, he sent poisonous snakes among them, and many died (Numbers 11:4–5; 21:5–6).
Israel was repeatedly called Yahweh’s “son.”
So when Jesus contrasts the loving Father who gives good gifts with a father who would give serpents instead of fish, he is clearly distinguishing the Good Father from Yahweh, the God of Israel.

2026-05-22 06:37:26 UTC

What Jesus taught us about the Father’s Kingdom and how we are to live is clear and sufficient in the first NT.
He proclaimed the good news of the kingdom of God (Luke 4:43), sent His disciples to announce it (Luke 9:2), and declared that the kingdom had come upon people through His works (Luke 11:20). He taught that the kingdom does not come with visible signs or spectacle, but is already within you (Luke 17:20–21). It grows quietly like a mustard seed (Luke 13:18–19) and works silently like leaven (Luke 13:20–21).
Rather than worrying about the future, Jesus gave this direct command:
“Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.” (Luke 12:22)
He pointed to the Father’s care for the birds and the lilies, and urged us instead to seek His kingdom — trusting that all our material needs will be provided (Luke 12:24–31).
Above all, Jesus commanded us to live in radical love and mercy:
“Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you.” (Luke 6:27–28)
He summarised it with the Golden Rule:
“Do to others as you would have them do to you.” (Luke 6:31)
And He set the highest standard:
“Be merciful, just as your Father is merciful.” (Luke 6:36)
This is the simple, yet powerful, way of life Jesus revealed in the first NT — focus on the Father’s kingdom, trust instead of anxiety, and unconditional love and mercy toward all.

2026-05-22 05:55:24 UTC

The Judaizers would have you believe the Law is eternal.
But in the first NT (Marcion’s Evangelion), Jesus says:
“The Law and the Prophets were until John. Since then the good news of the kingdom of God is preached, and everyone is pressing into it. But it is easier for heaven and earth to pass away than for one stroke of my words to fail.”
— Luke 16:16–17 (The Very First Bible p. 45 / Testamentum p. 89 / True Testament p. 54)
Compare that to the later canonical version, which changes the ending to:
“…than for one dot of the Law to become void.”
Jason BeDuhn points out the obvious contradiction: if the Law ended with John (v. 16), how can Jesus immediately say not one stroke of the Law will pass away (v. 17)?
The first NT makes perfect sense. The later “Judaized” version creates an internal contradiction.

2026-05-22 04:00:07 UTC

Another one of the most misused “prophecies” about Jesus is Isaiah 53 (“Suffering Servant”).
Isaiah 53 is not about Jesus. In context (Isaiah 41–53), the “Suffering Servant” is explicitly Israel (see Isa 41:8, 44:1, 49:3, 49:5–6). The chapter describes Israel’s national suffering in exile, the nations’ later shock at Israel’s restoration, and Israel’s vindication — a collective suffering-and-redemption motif, not an individual dying Messiah who atones for the world’s sins.
The Christian reading is classic eisegesis that ignores the clear identification in the Hebrew text itself.

2026-05-22 03:41:59 UTC

One of the most misused “prophecies” about Jesus is Isaiah 7:14 (“Behold, a virgin shall conceive”).
However, the Hebrew says “almah” (young woman), not virgin. It was a short-term sign to King Ahaz in 735 BCE — before the child was even a few years old, the two enemy kings would be gone.
Completely fulfilled in Isaiah’s time.
It's not about Jesus 700 years later.

2026-05-22 03:33:42 UTC

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Evangelion, cf. Luke 6:43–45)
Our words and actions reveal the true condition of our heart. May we cultivate a good heart that naturally bears the good fruit of the kingdom.

2026-05-22 00:07:21 UTC

YHWH’s prophet Elijah calls down fire from heaven to consume two captains and their companies of soldiers (2 Kings 1:9–12).
In the Evangelion, when James and John want to call down fire on a Samaritan village that rejected them, Christ sharply rebukes them: “You do not know what spirit you are of” (Evangelion G 9:55; cf. Luke 9:55).
YHWH destroys with fire.
The Father forbids even the desire for destructive violence.

2026-05-21 23:24:44 UTC

Why am I labeled a “hater of Jews” for simply noting that YHWH’s floods, plagues, jealousy and conquests in the OT clash with Jesus’ merciful Father who teaches “love your enemies”?
I critique only the character of YHWH — never Jews as a people.
Yet I’m never called a hater of Christians or Jesus.
The instant jump to “antisemite” is telling: even the accusers treat YHWH as the God of Israel, not Jesus’ Father.

2026-05-21 02:11:31 UTC

I’ve got huge respect for Mike Wingerii and his ongoing efforts to expose corruption and cover-up culture in the Church, and for holding people’s feet to the fire.
We may disagree on the identity of YHWH, but the work he’s doing matters. Light really is the best disinfectant.

2026-05-20 23:21:03 UTC

I believe the recent surge in attacks on the concept of “other gods [Elohim]” in the Divine Council is designed to stop people realising that YHWH is not the only Elohim. This opens the door to the understanding that the Father of Jesus is not YHWH.
As Jesus taught, simply judge the fruit. Compare the character, actions, and words of YHWH with those of Jesus and His Father.
Without acknowledging other Elohim, you’re left having to defend the jealous, narcissistic, and wrathful behaviour of YHWH simply because “he has to be Jesus’ Father—he’s the only God!” #nevent1q…m9d7

2026-05-20 06:18:02 UTC

This is the “god” who curses His people with cannibalism in siege and starves mothers into devouring their babies.
"See, Yahweh, and take note! With whom have you dealt thus? Should women eat their young children of tender care? Should priest and prophet be slain in the sanctuary of the Lord?" (Lam 2:20)
The Father of Jesus never does such horrors.
Two different gods.

2026-05-20 06:11:14 UTC

This is the true face of YHWH: jealous, wrathful, destroyer of His own children.
"You have summoned my horror from all around, as if for a feast day; no one on the day of Yahweh’s anger is a fugitive and a survivor; whoever I have cared for and reared, my enemy has destroyed." (Lam 2:22)
The Father of Jesus is not this god.

2026-05-19 21:44:38 UTC

Christians are losing their minds over the meaning of Elohim as God/gods—why is this happening all of a sudden en masse?
The word should never have been translated and just left alone.

2026-05-19 02:03:01 UTC

I find it incredibly curious (and telling) that a demon was hanging out among YHWH's temple.
In the synagogue there was a man possessed by a demon, and he suddenly shouted out in a loud voice, “What do you want with us, Jesus? Did you come here to destroy us? I know who you are — the holy one of God!” (Evangelion, cf. Luke 4:33–34)

2026-05-19 00:06:40 UTC

My mother and my brothers are those who hear the word of God and do it. (Evangelion, cf. Luke 8:21)
- JESUS

2026-05-12 05:20:34 UTC

If you believe the phenomenon of aliens (UFOs, Greys, Reptilians, Insectilians) are all demons, what's your logical reasoning and evidence for this conclusion?

2026-05-07 06:52:13 UTC

- reply

Your family, friends, co-workers, the stranger that you encounter - do they know about the good news of His Kingdom?

2026-05-07 05:46:28 UTC

And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” (Evangelion, cf. Luke 4:42–43)
Go forth boldly with the same urgent mission—proclaim the kingdom wherever the Father sends you, for this is why Christ came.

2026-05-06 05:36:36 UTC

Everyone knew YHWH — the loud, jealous, wrathful deity who would smite people with fire in a moment’s notice. No one knew Jesus’ Father until He revealed Him.
“He is the image of the invisible God, the firstborn of all creation.” (Col 1:15)
“All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” (Lk 10:22)
Jesus is the antithesis of YHWH.

2026-05-06 01:32:00 UTC

“Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. (Evangelion, cf. Luke 5:12–13)
Come to Jesus with the leper’s humble faith—He is both willing and able.

2026-05-05 05:34:06 UTC

“Daughter, your faith has rescued you.” (Evangelion, cf. Luke 8:48)
Your faith alone is enough — come to Christ just as you are, and the Good Father’s mercy will make you whole.

2026-05-02 11:46:34 UTC

Jesus in John 8:54-55:
“My Father glorifies Me — the one you claim is your God. But you have not known Him. I know Him.”
Translation:
You say: “I work for the CEO.” Jesus: “I work for the real CEO. You claim He’s your boss, but you’ve never met Him. You don’t know who He is.”
The Jews knew YHWH perfectly — the loud, wrathful God of the Hebrew Bible. Sinai, the Law, the Temple. Everyone knew Him.
But Jesus’ Father? Totally unknown until the Son revealed Him.
One God = known by all. The other God = known only by Jesus.
The Jews thought they served the Most High. Jesus says: You’ve been serving the wrong one. My Father — the true good God — was hidden from the world until I came.
Two Gods; One public. One secret.
That’s the Gospel.

2026-05-01 03:34:45 UTC

In the original Greek of the entire New Testament, the instrument Jesus died on is called stauros — literally an upright stake/pole. English Bibles translate it “cross” for traditional reasons, but the Greek word itself points to a stake.

2026-05-01 02:30:25 UTC

And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” (Evangelion, cf. Luke 5:10)
Leave your nets behind and follow Him—Jesus calls ordinary people to become fishers of men, drawing souls into the kingdom with the same power that filled their boats.

2026-04-30 01:51:09 UTC

And he said to them, “...Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralysed—“I say to you, rise, take up your bed and go home.” (Evangelion, cf. Luke 5:22–24)
The Son of Man’s authority to forgive sins is the same authority that heals bodies and restores lives—receive it today with faith.

2026-04-28 04:09:14 UTC

Jesus, restorer from the Torah.

2026-04-28 03:14:18 UTC

In the very first Gospel (Evangelion, cf. Luke 16:19–31), Jesus tells the parable of the Rich Man & Lazarus: The rich man lives lavishly under YHWH’s law — and wakes in torment. The beggar Lazarus is carried by angels into the Father’s comfort.
A great fixed chasm lies between them forever.
Jesus warns that even someone rising from the dead won’t convince those still chained to the old Law.
Two gods. Two destinies.

2026-04-17 05:43:35 UTC

Orthodox Bro,
You know not what spirit you are of.
Led by the Spirit? Then you are not under the Law (Gal 5:18) — you are a son of God (Rom 8:14).
Follow Jesus who sent the Spirit. Reject YHWH.

2026-04-17 00:19:39 UTC

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Evangelion, cf. Luke 12:32)

2026-04-15 07:59:14 UTC

Prayer is not a laundry list of requests, but a permanent state of contemplation.

2026-04-14 01:54:02 UTC

Jesus' treatment of a leper compared to YHWH
YHWH’s Law (Leviticus 13:45–46; Numbers 5:1–4)
- Contact: Strict isolation; no touching (would defile)
- Response: Public shaming (“Unclean!”) and expulsion
- Outcome: Permanent separation from community and YHWH's presence in the camp
Jesus in Luke 5:12–13
- Contact: Jesus reached out and touched the man
- Response: Compassion and immediate healing
- Outcome: Instant cleansing and restoration

2026-04-13 01:27:10 UTC

- reply

[Intro]
Oh, oh, oh
[Verse 1]
I've searched high and low
I've never found a love that's better
So where else could I go?
Your words will last forever
[Pre-Chorus]
You're the way, You're the truth
The life that I choose
Nothing's gonna take You away
My light in the dark
The king of my heart
[Chorus]
I just wanna sing of Your love
I just gotta sing of Your love
Your promises were proven in blood
You said it was done
And that's more than enough
[Verse 2]
You thought of me on Calvary
Even though I did not deserve it
You set me free, so I'm free indeed
Now I'm walking in greater purpose
[Pre-Chorus]
You're the way and the truth
You're the life that I choose
Nothing's gonna keep You away
My light in the dark
The king of my heart
[Chorus]
I just wanna sing of Your love
Your promises were proven in blood
You said it was done
It was more than enough
[Bridge]
I've got a million reasons
I shouldn't even be here
But I'm alive and breathing
It's all because of Jesus
[Outro]
It's all because of Jesus

2026-04-13 01:26:53 UTC

Came across this song "Sing Of You Love" the past week and I've had it on repeat - totally love the vibe, and more importantly, it's centred on JESUS (lyrics below)
https://www.youtube.com/watch?v=JhQ-UGYIXvY

2026-04-10 12:31:28 UTC

In the Evangelion, Jesus teaches three simple things about prayer:
- Pray to the Father with this model: “Our Father… Thy kingdom come… Give us day by day our daily bread… Forgive us our sins…” (Luke 11:2–4)
- Ask, seek, knock—persistently (Luke 11:9–13)
- Always pray and never lose heart (Luke 18:1–8)
No long rituals, no public displays—just bold, simple, persistent prayer to the gracious Father.

2026-04-09 02:00:47 UTC

And after this he went out and saw a tax collector named Levi, sitting at the tax booth, and he said to him, “Follow me.” And leaving everything, he rose and followed him. (Evangelion, cf. Luke 5:27–28)
Leave everything behind and follow Jesus without hesitation—true discipleship begins the moment you rise and go with Him.

2026-04-08 04:09:45 UTC

And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, “Where is your faith?” And they were afraid, and they marvelled, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?” (Evangelion, cf. Luke 8:24–25)
Know the ONE who even the wind and water obey.

2026-04-02 10:02:01 UTC

As Easter approaches, remember this:
Jesus became a curse on the cross (Gal 3:13), cursed by YHWH according to the Law (Deut 21:23).
A truly good God cannot curse the sinless Saviour.
This curse is clear proof of YHWH’s evil character — the exact opposite of the wholly good Father revealed by Jesus.
The being who cursed Christ is not the true God.

2026-04-02 01:49:08 UTC

Jesus repeatedly knew exactly what people were thinking—an ability the texts describe as perceiving their inner thoughts.
- Scribes thinking he blasphemes (Luke 5:22)
- Pharisees watching to accuse him (Luke 6:8)
- Disciples arguing who is greatest (Luke 9:47)
- Accusers claiming he casts out demons by Beelzebul (Luke 11:17)
Each time, Jesus instantly reads their thoughts and responds. This sounds like some form of telepathy—a feature I believe humanity may have once had and lost. Hopefully we regain it in the resurrection.

2026-03-31 23:56:30 UTC

Why do you call me ‘Lord, Lord,’ and not do what I tell you? (Evangelion, cf. Luke 6:46)
Let our actions match our words today—true discipleship is not in words alone, but in obedient faith.

2026-03-31 03:43:46 UTC

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Evangelion, cf. Luke 6:27–28)
Let the love of Jesus overflow through us toward even our adversaries, mirroring the mercy of the Father who calls us to a higher way.

2026-03-30 23:35:11 UTC

In the first gospel (Evangelion), two seekers ask about “life”—and receive two different answers:
- One asks about ζωή (earthly life/abundance). Jesus replies: “Love God and neighbour… do this and you will live” (cf. Luke 10:25–28). (Exactly the earthly riches YHWH promises in the Law for obedience.)
- The other asks about ζωὴν αἰώνιον (eternal life). Jesus replies: “Sell everything, give to the poor… and you will have treasure in heaven” (cf. Luke 18:18–30).
Different Greek words → perfectly coherent answers.
Canonical Luke erases the distinction and creates a contradiction. The Evangelion preserves the original, sharper theology.

2026-03-30 06:41:21 UTC

Also, In the Evangelion, Jesus never calls himself “Son of David.”
When a blind man near Jericho cries out to him as “Son of David,” Jesus’ own followers rebuke the man and try to silence him (Luke 18:38–39). Jesus does not affirm or accept the title. Instead, he consistently refers to himself as the “Son of Man.”
What is curious and worthy of noting, Jesus does point out to the scribes that Jewish scripture, properly interpreted, indicates that the Christ is David’s master, not his son (20:41–44).
This is one more way the earliest preserved Gospel avoids traditional Jewish messianic titles. #nevent1q…ml88

2026-03-30 05:43:10 UTC

Did you know in the very first Gospel (Evangelion), Jesus never explicitly calls himself “the Christ” or affirms the title when others use it.
When Peter identifies him as the Christ, Jesus rebukes him and orders silence (cf. Luke 9:21). He instead calls himself the “Son of Man” who must suffer and rise (9:22).
He even warns: many will come claiming “I am the Christ” — “Do not follow them.”
A striking difference from later Gospels.

2026-03-30 04:27:19 UTC

Jesus’ commands focus on inner attitude, radical love, mercy, forgiveness, self-denial, generosity, and trust like a child. They are positive, proactive, and centered on the gracious Father’s character.
YHWH’s Ten Commandments are mostly negative prohibitions (“You shall not…”) focused on loyalty, worship, family honor, and external moral behavior under law.
Jesus does not repeat or endorse the Ten Commandments. Instead, he gives a new, higher standard rooted in the mercy and grace of the Father.

2026-03-26 05:42:49 UTC

YHWH rains fire and brimstone from heaven to destroy Sodom and Gomorrah (Gen 19:24).
In the Gospel, when the disciples want to call down fire on a village that rejected them, Jesus sharply rebukes them: “You do not know what spirit you are of” (Evangelion; cf. Luke 9:54–55).
YHWH destroys cities with fire.
The Father forbids even the desire for such violence.

2026-03-26 04:02:28 UTC

Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven. (Evangelion, cf. Luke 6:37)
Release every judgment and grudge today—the same mercy you extend will be poured back into your own life by the Father.

2026-03-24 05:57:38 UTC

For the Son of Man came to seek and to save the lost. (Evangelion, cf. Luke 19:10)
No one is too far gone, too broken, or too lost for the Son of Man—He came precisely for you.

2026-03-21 06:38:33 UTC

Luke 5:36–39 is a sharp parable of radical separation: the new wine of Christ’s revelation (pure grace, alien to Yahweh’s law) cannot be patched onto or contained within the old wineskins of the Jewish scriptures and their creator-god. Attempting to fuse them ruins both—the new bursts forth uncontained, the old is destroyed.
“And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will spill out, and the skins will be ruined. But new wine must be put into fresh wineskins.” (Luke 5:37–38)
Yet verse 39—“no one after drinking old wine desires new wine but says, ‘The old is good’”—appears to be a later Judaizing interpolation, softening the incompatibility.
Ironically, those today who cling to Judeo-Christian synthesis—blending Old Testament law with the Gospel—fulfill that very line, preferring the “old” Torah Law and rejecting the radical new wine of the once unknown Good Father God presented to us by Jesus (Iēsous).

2026-03-21 06:13:59 UTC

Yahweh’s evil actions are not anomalies; they emerge from an evil character. https://image.nostr.build/9de7de252c8e59cd64d2c2f051ea63698de9c44b6a37d687146bb1e4c83dc6ab.jpg

2026-03-20 03:54:11 UTC

YHWH curses the ground with thorns and thistles after "the Fall", forcing humanity into painful toil (Gen 3:17–18).
Jesus blesses the Earth with miraculous abundance, feeding five thousand with ordinary bread and no toil at all (Evangelion; cf. Luke 9:12–17).
YHWH curses creation; the Father provides freely and abundantly.

2026-03-19 03:41:17 UTC

YHWH declares the Sabbath holy and commands death for anyone who works on it (Exod 31:14–15).
Jesus heals a man’s withered hand on the Sabbath and proclaims: “The Son of Man is lord of the Sabbath” (Evangelion; cf. Luke 6:5).
YHWH kills for breaking the Sabbath; the Father heals on the Sabbath and sets people free.

2026-03-19 01:56:03 UTC

Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. (Evangelion, cf. Luke 12:32)

2026-03-18 02:00:05 UTC

What Jesus told us is enough about His Father's Kingdom and what is to come. He proclaimed the good news of the kingdom of God (Luke 4:43), sent His disciples to proclaim it (Luke 9:2), and declared that the kingdom had come upon them through His works (Luke 11:20). He taught that the kingdom does not come with observable signs but is within us [His followers] (Luke 17:20-21), growing like a mustard seed (Luke 13:18-19) and working like leaven (Luke 13:20-21).
But His primary instruction to us is not to worry about tomorrow (the future), where He explicitly said: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear" (Luke 12:22-23). He reminded us that life is more than food and the body more than clothing, pointing to the Father's provision for the birds and urging them to seek the kingdom instead of being anxious about material needs (Luke 12:24-31).
But to focus on loving one another and caring for others, Jesus gave clear commands: "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you" (Luke 6:27-28). He summarised this with the Golden Rule: "Do to others as you would have them do to you" (Luke 6:31). He expanded this further, commanding us to be merciful just as the Father is merciful (Luke 6:36), and illustrated neighbourly love through the parable of the Good Samaritan, showing that care extends to anyone in need (Luke 10:25-37).

2026-03-17 03:18:36 UTC

Fools say to themselves, “There is no Elohim."
- Ps 14:1

2026-03-17 03:12:49 UTC

And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Evangelion, cf. Luke 5:31–32)
Come to Christ exactly as you are—broken, flawed, and in need—because He came for sinners, not the self-righteous.

2026-03-13 03:49:17 UTC

Key points about the Elohim in the Bible:
El Elyon is the supreme and highest authority who apportions domains (Deut 32:8-9: Elyon assigns peoples to the "sons of Elohim" or divine council; YHWH receives Jacob/Israel).
Elohim is plural; a group or council of physical, hierarchical, powerful beings (not one transcendent God).
YHWH is one specific Elohim among many, a territorial ruler/manager for Israel—not originally merged with Elyon or El Shaddai.
El Shaddai is another distinct Elohim (regional, violent, fertility-linked), known to the patriarchs, but later texts (e.g. Ex 6:2-3) retroactively harmonise YHWH with him through priestly redaction.
This reflects a polytheistic/hierarchical structure among advanced beings, later theologised into monotheism.https://image.nostr.build/72dadbc01160551da21fc8c1fb6931789106248a6574b6ff5127c6d512e5f592.png

2026-03-12 04:13:32 UTC

YHWH commands: “You shall not charge interest to your brother… but you may charge interest to a foreigner” (Deut 23:19–20) — discriminatory lending under the Mosaic law.
In the Evangelion, Jesus commands universal generosity with no strings attached: “Lend, expecting nothing in return” (Evangelion; cf. Luke 6:35).
YHWH’s partial, interest-based system vs. the Father’s boundless, interest-free love for all.

2026-03-12 01:03:10 UTC

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. (Evangelion, cf. Luke 6:41–42)
Examine your own heart first with ruthless honesty; only then can you truly help your brother without hypocrisy.

2026-03-10 23:17:45 UTC

2026-03-04 13:21:39 UTC

“No one has ever seen God. Only the unique Son from the Father’s heart has made Him known.” (John 1:18)
The invisible Father is revealed only through Jesus. ☧

2026-03-04 05:58:21 UTC

When I listen to worship music, I focus and redirect all the praise solely to Jesus and His Father (and not "the LORD" aka YHWH).
Jesus won the ultimate victory.
He's paid the price for all mankind.
With that in mind, this is one of my favourite songs leading up to Easter:
https://youtu.be/lgAC-c9glb4?si=D6jSk5gq6XpZ-yiL

2026-03-04 04:21:51 UTC

Thought I'd share a weird quirk I have.
I'm a perfectionist—so much so that I never make a mark in any book or Bible I own. I decided to start reading with a journal so I can make notes there rather than mess up the books.
I know—I see all those people who write all over their books and highlight everything—but that isn't me.
I'll use my digital reader for highlighting (i.e., Logos), but a journal for any thoughts or notes.
Is there anyone else out there like this?
Or am I the only one? 🙈

2026-02-26 07:40:40 UTC

“Jesus identifies Yahweh, the Judean god, with the devil—the Judean deity is not the Father of Jesus Christ” (John 8:44)
— Dr. M. David Litwa (Found Christianities)

2026-02-25 23:33:56 UTC

So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Is there any father among you whose son asks for a fish, and instead of a fish he gives him a snake? (Evangelion, cf. Luke 11:9, 11)
I know a Father who would do such a thing:
The Israelites turned back and wept, saying, “Who will give us meat? We remember the fish we ate in Egypt for nothing…” (Num 11:4–5)
“Why have you brought us out of Egypt to die in the wilderness? There is no food and no water…” And Yahweh sent poisonous snakes among the people; they bit the people, and many Israelites died. (Num 21:5–6)
YHWH is the Father/God of Israel, and Israel is always called YHWH’s son.
YHWH is clearly the father Jesus was referring to: his son, Israel, asked [begged] for fish [food] and instead was sent serpents [from their Father, YHWH] to kill them in return.

2026-02-25 03:25:13 UTC

Then they started to accuse him [Jesus], saying, “We found this person subverting the nation, and destroying the Law and Prophets, and forbidding the paying of taxes, and turning away women and children, and calling himself a consecrated king.” (Evangelion, cf. Luke 23:2)
These charges reveal the clash between the old covenant's guardians and the liberating message of Jesus, who transcends the Law and Prophets.

2026-02-24 04:11:30 UTC

And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” (Evangelion, cf. Luke 9:58)
Jesus has no home in this world,
For His kingdom is not of this world.

2026-02-19 23:58:33 UTC

Jesus said to him, “Why do you call me good? No one is good except God alone." (Evangelion, cf. Luke 18:19)

2026-02-19 06:08:33 UTC

A bizarre story that involves YHWH's wrath and a penis:
1. YHWH seeks to kill Moses
2. Mother cuts off foreskin of her child
3. Places the foreskin on Moses penis
4. This act averts YHWH's wrath
End Scene.
Here it is as seen in the text:
And on the way, at the place of overnight lodging, Yahweh encountered him and sought to kill him. But Zipporah took a flint knife, and she cut off the foreskin of her son, and she touched his feet*, and she said, “Yes, you are a bridegroom of blood to me.” And he left him alone. At that time she said, “A bridegroom of blood,” because of the circumcision. (Ex 4:24–26)
*Note that in biblical Hebrew, "feet" often serves as a euphemism for the genital area.

2026-02-19 05:26:06 UTC

YHWH’s prophet Elisha requires a complicated ritual—seven dips in the Jordan River—to heal just one leper (2 Kings 5:10–14).
In the Evangelion, Jesus heals ten lepers instantly with a single word: “Go, show yourselves to the priests.” And as they went, they were cleansed (Evangelion; cf. Luke 17:12–14).
YHWH’s slow, laborious rituals vs. the Father’s immediate, effortless grace.

2026-02-18 00:10:39 UTC

For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am in your midst as the one who serves. (Evangelion, cf. Luke 22:27)
Jesus models true greatness through humble service—may we follow His example, prioritising others in love and grace.

2026-02-17 07:45:05 UTC

Worshiping YHWH (Yahweh) is idolatry, for he is not the Good Father (Most High), but a lower-level Elohim that is a wrathful and jealous narcissist.