The Daily Stoic - Meditations on Wisdom, Perseverance, and the Art of Living
Day 43
November 24th - Train to let go of What's not Yours
"Whenever you experience the pangs of losing someone, don't treat it like a part of yourself but as a breakable glass, so when it falls you will remember that and won't be troubled. So too, whenever you kiss your child, siblings, or friend, don't layer on top of the experience all the things you might wish, but hold them back and stop them, just as those who ride behind triumphant generals remind them they are mortal. In the same way, remind yourself that your precious one isn't one of your possessions, but something given for now, not forever..."
-Epictetus, Discourses, 3.24.84-86a
From the Author:
"At a Roman triumph, the majority of the public would have their eyes glued to the victorious general at the front - one of the most coveted spots during Roman times. Only a few would notice the aide in the back, right behind the commander, whispering into his ear, 'Remember, thou art mortal.' What a reminder to hear at the peak of glory and victory!
In our own lives, we can train to be that whisper. When there is something we prize - or someone that we love - we can whisper to ourselves that it is fragile, mortal and not truly ours."
The theme of the whole of November is "Acceptance / amor fati", so it makes sense that a lot of the entries have very similar themes, and this one is no different in a sense. It ties in the last two posts; 'The Glass is already Broken' and 'Attachments are the Enemy". All three have to do with holding onto something that is not truly yours. The glass can break, you have no control over that potential fate of it, or the lamp can be stolen. Attachments can be destroyed, if for a person - they could act or say a certain thing - and that attachment is gone.
We, our attachments and our belongings are fragile, mortal and not truly ours. We cannot hold anything without reasoned choice, or we may come to a cross of confliction. You must then make that reasoned choice.
Shevacai
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2023-11-24 07:25:31
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2023-11-24 07:25:31Event JSON
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"content": "The Daily Stoic - Meditations on Wisdom, Perseverance, and the Art of Living\n\nDay 43\n\nNovember 24th - Train to let go of What's not Yours\n\n\"Whenever you experience the pangs of losing someone, don't treat it like a part of yourself but as a breakable glass, so when it falls you will remember that and won't be troubled. So too, whenever you kiss your child, siblings, or friend, don't layer on top of the experience all the things you might wish, but hold them back and stop them, just as those who ride behind triumphant generals remind them they are mortal. In the same way, remind yourself that your precious one isn't one of your possessions, but something given for now, not forever...\"\n\n-Epictetus, Discourses, 3.24.84-86a\n\nFrom the Author:\n\n\"At a Roman triumph, the majority of the public would have their eyes glued to the victorious general at the front - one of the most coveted spots during Roman times. Only a few would notice the aide in the back, right behind the commander, whispering into his ear, 'Remember, thou art mortal.' What a reminder to hear at the peak of glory and victory!\n\nIn our own lives, we can train to be that whisper. When there is something we prize - or someone that we love - we can whisper to ourselves that it is fragile, mortal and not truly ours.\"\n\nThe theme of the whole of November is \"Acceptance / amor fati\", so it makes sense that a lot of the entries have very similar themes, and this one is no different in a sense. It ties in the last two posts; 'The Glass is already Broken' and 'Attachments are the Enemy\". All three have to do with holding onto something that is not truly yours. The glass can break, you have no control over that potential fate of it, or the lamp can be stolen. Attachments can be destroyed, if for a person - they could act or say a certain thing - and that attachment is gone. \n\nWe, our attachments and our belongings are fragile, mortal and not truly ours. We cannot hold anything without reasoned choice, or we may come to a cross of confliction. You must then make that reasoned choice. ",
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